Friday, September 24, 2010

ေလယာဥ္လက္မွတ္ ေစ်းခ်ိဳစြာျဖင့္ လြယ္ကူစြာ ဝယ္ယူႏိုင္ျပီ။


ဘာေၾကာင့္ ေစ်းခ်ိဳစြာျဖင့္ လြယ္ကူစြာ ဝယ္ယူသ့င္တာလဲ။ မည္သည့္ ေလေၾကာင္းလိုင္းလဲ။


အြန္လိုင္းစနစ္ျဖင့္ တိုက္ရိုက္ဝယ္ယူမွာျဖစ္တာေၾကာင့္္ အခ်ိန္ကုန္သက္သာျခင္းအျပင္ ေလယာဥ္လက္မွတ္ဝယ္ဖို႔ေနရာလည္း ရွာရန္မလုိေတာ့တဲ့အတြက္ ဝယ္ယူသင့္တာျဖစ္ပါတယ္။

Air Asia ေလေၾကာင္းလိုင္းျဖစ္ပါတယ္။ Air Asia Air line မွာ အသင္းဝင္ထားတာေၾကာင့္ လြယ္ကူစြာ ဝယ္ယူႏိုင္ျခင္းျဖစ္ပါတယ္။




ေလယာဥ္လက္မွတ္ကို ဘယ္လို ဝယ္ယူရရွိႏိုင္မလဲ။


ေလယာဥ္လက္မွတ္ ဝယ္ယူပံုအဆင့္ဆင့္။


၁) လက္မွတ္ ဝယ္ယူမည့္သူသည္ ႏိုင္ငံကူးလက္မွတ္ ကိုယ္ေရးရာဇဝင္ စာမ်က္ႏွာအား Scan ဖတ္ျပီး၊ အီးေမးျဖင့္ ေပးပို႔ရပါမည္။

၂) သြားေရာက္မည့္ ေန႔ရက္၊ အခ်ိန္၊ ေလယာဥ္ေပၚတြင္ အစားအေသာက္မွာယူျခင္း၊ ခရီးေဆာင္အိတ္ ကီလုိ အေလးခ်ိန္မ်ားကို တိက်စြာ အီးေမးတြင္ ေဖာ္ျပေပးရမည္ (အေျပာင္းအလဲျပဳလုပ္၍ (လံုးဝ)မရပါ။ )

၃) BOU: blissofus@gmail.com ျဖင့္ ေလယာဥ္လက္မွတ္ေစ်းႏႈန္းကို ဝယ္ယူမည့္သူမ်ားထံ ျပန္လည္အေၾကာင္းၾကားျပီး၊ (48)နာရီအတြင္း ေလယာဥ္လက္မွတ္ဖိုး ေပးေခ်ရပါမည္။ သို႔မဟုတ္ပါက ေလယာဥ္လက္မွတ္ ဝယ္ေပးမည္မဟုတ္ပါ။ ေလယာဥ္လက္မွတ္တန္ဖိုးေငြကို ေပးေခ်ရာတြင္ ဘဏ္စနစ္ကိုေသာ္လည္းေကာင္း၊ လူကိုယ္တိုင္လာေရာက္၍ေသာ္လည္းေကာင္း ေပးေခ်ႏိုင္ပါသည္။

၄) ေငြလက္ခံရရွိျပီး (24)နာရီအတြင္း ေလယာဥ္လက္မွတ္အား ဝယ္ယူသူထံသို႔ အီးေမးျဖင့္ ေပးပို႔ပါမည္။ အေၾကာင္းတစ္စံုတစ္ရာ ေနာက္က်မႈရွိခဲ့ေသာ ဖုန္းျဖင့္ ၾကိဳတင္အေၾကာင္းၾကားေပးပါမည္။




ဘယ္အခ်ိန္ေတြမွာ ေလယာဥ္ခေတြ သက္သာႏိုင္သလဲ။
ေလယာဥ္လက္မွတ္ကို ၾကိဳတင္ဝယ္ႏိုင္ရင္ေတာ့ ေစ်းသက္သာတတ္ျပီး၊ သြားရမည့္ ရက္နီးကပ္ပါက ေစ်းအနည္းငယ္ တက္ေနတတ္ပါတယ္။ Promotion မ်ားရွိတဲ့အခါလည္း ေစ်းႏႈန္းေတြ ေလ်ာ့ေပးတာေၾကာင့္ ခရီးသြားရတာ ပိုမို အဆင္ေျပေစပါတယ္။


“ဝန္ေဆာင္ခ”

ေလယာဥ္လက္မွတ္ ဝယ္ယူျခင္း ဝန္ေဆာင္ခမွာ ထိုင္းဘတ္ေငြ (300) ျဖစ္ပါသည္။ ထိုင္းႏိုင္ငံအတြင္း မဟုတ္ပါက ထိုင္းဘတ္ေငြ (300)ျဖင့္ ညီမွ်ေသာ ေငြျဖစ္ရပါမည္။
မွတ္ခ်က္ ။ ။ ေငြေစ်းႏႈန္းအေျပာင္းအလဲေပၚမူတည္၍ ေငြအတက္အက်ေတာ့ ျဖစ္တတ္ပါသည္။

ေလးစားစြာျဖင့္
Bliss of Us ထိုင္းႏိုင္ငံအဖဲြ႕သားမ်ား။

Thursday, September 23, 2010

အယုဒၶယျမိဳ႕ေတာ္

အပုိင္း(၂)


Ruins of the Royal Palace of Ayutthaya,

အယုဒၶယျမိဳ႕ရိုးေဟာင္းမ်ားနဲ႔ ေစတီကို ေတြ႕ရမွာ ျဖစ္ျပီး ဝင္ေၾကးမွာ တစ္ဦးလွ်င္ (၅၀)ဘတ္ျဖစ္ပါတယ္။



Also spelled "Ayudhya") city is the capital of Ayutthaya province in Thailand. The city was founded in 1350 by King U Thong, who went there to escape a smallpox outbreak in Lop Buri and proclaimed it the capital of his kingdom, often referred to as the Ayutthaya kingdom or Siam. It is estimated that Ayutthaya by the year 1600 CE had a population of about 300,000, with the population perhaps reaching 1,000,000 around 1700 CE, making it one of the world's largest cities at that time.[1] (wiki မွာေတာ့ အခုလိုေလး ေဖၚျပထားတာကို ေတြ႕ရပါတယ္။)


အယုဒၶယျမိဳ႕ေတာ္ အတြင္း ဘုရားေစတီအမ်ားအျပား ဖူးေတြ႕ႏိုင္တဲ့အျပင္ ျမိဳ႕ေဟာင္းကိုပါ ေလ့လာႏိုင္ပါတယ္။

အယုဒၶယျမိဳ႕ေတာ္ သမိုင္းကို ေက်ာင္းစာမွာ သင္ၾကားေလ့လာၾကျပီး၊ လက္ေတြ႕ကြင္းဆင္းေလ့လာေနၾကတဲ့ ထိုင္းေက်ာင္းသား ေက်ာင္းသူေလးမ်ား။

Sunday, September 19, 2010

သမိုင္းဝင္ျမိဳ႕ေတာ္ အယုဒၶယ

အပုိင္း (၁)

King Naresuan Maharaj Monument at Wat Phu Khao Thong Memorial Park.

ျမန္မာမ်ားနဲ႔ ပတ္သက္ ဆက္ႏြယ္မႈရွိလို႔ ဒီထုိင္းဘုရင္ အေၾကာင္းက စိတ္ဝင္စားဖို႔ေကာင္းပါတယ္။

ယင္းဘုရင္က ၾကက္တိုက္တာ ဝါသနာပါလို႔ သူ႔ရုပ္တုေရွ႕မွာ ၾကက္ရုပ္ေလးေတြ ဆက္သထားသတဲ့။

သူ႔အေၾကာင္းအျပည့္အစံုကို http://en.wikipedia.org မွ ထပ္ဆင့္ ကူးယူေဖၚျပေပးထားပါတယ္။

Somdet Phra Naresuan Maharat (Thai: สมเด็จพระนเรศวรมหาราช) or Somdet Phra Sanphet II (Thai: สมเด็จพระสรรเพชญ์ที่ 2) (1555, 25 April - 1605) was the King of the Ayutthaya kingdom from 1590 until his death in 1605. Naresuan was one of Siam's most revered monarchs as he was known for his campaigns to free Siam from Burmese rule. During his reign numerous wars were fought against Burma, and Siam reached its greatest territorial extent and influence.
King of Ayutthaya
Royal statue of King Naresuan at Naresuan university, Phitsanulok province, Thailand


King of Siam
Reign 29 July 1590 – 25 April 1605
Predecessor Maha Thammaracha (Sanphet I)

Ekathotsarot (Sanphet III)

House Sukhothai dynasty
Father Maha Thammaracha (Sanphet I)
Mother Wisutkasat
Born 25 April 1555(1555-04-25)
Chan Palace, Phitsanulok, Thailand
Died April 7, 1605 (aged 49)
Haeng, Thailand

Early life

Prince Naret was born in the city of Phitsanulok on the 25th of April 1555. He was the son of King Maha Thammarachathirat of Phitsanulok and his queen Wisutkasat. His mother was a daughter of Maha Chakkrapat and Queen Sri Suriyothai. His father was a Sukhothai noble, who had defeated Vorawongsathirat in 1548 and put Maha Chakkrapat on the throne. He was therefore an influential figure.
Prince Naret was also known as the Black Prince (Thai: พระองค์ดำ) to distinguish him from his siblings. His younger brother Ekathotsarot was known as the White Prince, and his elder sister Suphankanlaya was known as the Golden Princess.
In 1563 Bayinnaung, the King of Pegu, led massive Burmese armies in an invasion of Siam. King Bayinnuang laid siege to Phitsanulok. Maha Thammarachathirat came to believe that the city would not be able to withstand a long siege, so he surrendered to the Burmese. King Bayinnuang took Phitsanulok and made the Kingdom of Sukhothai a Burmese tributary. Maha Thammarachathirat had to send his sons - the Black and the White Prince - to Pegu as captives to ensure the king's fidelity.

At Pegu

Naret, along with other captive princes from other kingdoms, were educated in martial arts and war strategy of Burmese and Portuguese style. He was later noted for his new tactics that enabled him to gain victory over the Burmese. Naret then found himself under competition with Bayinnuang's grandson (Nanda Bayin's son) Minchit Sra.
In 1569, Bayinnuang was able to take Ayutthaya and installed Maha Thammarachathirat as the King of Ayutthaya. After seven years of captivity, Prince Naret, along with his brother the White Prince, was released to Ayutthaya in exchange for his sister Supankanlaya as Bayinnuang's concubine.
Maha Thammarachathirat made Naret the Uparaja and King of Phitsanulok as Naresuan in 1569, aged 14. In 1574, Naresuan joined his father in the expedition to conquer Vientiane but he suffered smallpox.
In 1581, Bayinnuang died, to be succeeded by his son Nanda Bayin. In 1583, Nanda Bayin's uncle who was the Lord of Innwa rebelled against his newphew at Pegu. Nanda Bayin then requested for Siamese troops and supports against Innwa. Naresuan marched the Siamese armies to Innwa but slowly to leave the rebellion defeated before he would reach Innwa or else the Lord of Innwa would get Nanda Bayin.
However, this raised Nanda Bayin's suspicions about Naresuan's loyalty. Nanda Bayin then secretly ordered his son Minchit Sra to defeat Naresuan's army and kill him upon reaching Pegu and ordered Kiet and Ram - the two Mons of the city of Kraeng on the Sittoung River - to attack Naresuan on the rear after he had passed Kraeng while Minchit Sra would attack the front.
Naresuan reached Kraeng in 1584. However, Ram and Kiet were Naresuan's childhood acquintances, so they informed Naresuan about Nanda Bayin's plans. Naresuan, upon realising the intentions of Nanda Bayin, performed a ceremony to denounce Burmese tributary, saying;
All the holy deities with universal knowledge, the King of Hanthawaddi doesn't embrace the fidelity as the kings should do but is indeed intended to hurt me. From now on, the alliance of Ayutthaya and Hanthawaddi breaks, forever.
Naresuan then levied the Mons to join his campaigns under the leadership of Kiet and Ram and then marched to Pegu. However, Nanda Bayin had already defeated the Lord of Innwa and was marching back to Pegu. Naresuan decided to retreat but Minchit Sra himself led the Peguan army to follow Naresuan. The Burmese caught the Siamese at Sittoung River, culminating the Battle of Sittoung River. The legend says that Naresuan shot a fire at a Burmese general accurately across the Sittoung River - called the Royal Shot Across the Sittoung River (Thai: พระแสงปืนข้ามแม่น้ำสะโตง). After the death of his general, Minchit Sra retreated.
In 1583, Naresuan ordered all northern cities including Phitsanulok to be evacuated as it would became the warfronts between Ayutthaya and Pegu. So, Phitsanulok ceased to be the seat of Sukhothai kingdom and Naresuan became, therefore, the last king of Sukhothai.
In the same year Nanda Bayin ordered his uncle the Lord of Pathein and Noratra Mangsosri the Burmese King of Lanna to lead the Burmese armies into Siam but was defeated by the Siamese. In 1586, Nanda Bayin himself led the Burmese armies to Ayutthaya and laid siege on the city for 13 months and failed. In 1590, Maha Thammarachathirat died. Naresuan was crowned as the King of Ayutthaya as Sanphet II.

Reign as King of Ayutthaya

King Naresuan made his brother the White Prince the Uparaja with equal honor as Naresuan himself. In 1590, Minchit Sra marched into Siam through Chedi Sam Ong. Instead of taking defensives at Ayutthaya, Naresuan chose to march to Chedi Sam Ong. Minchit Sra, thinking that the Siamese would stay at Ayutthaya for defensive, marched unprepared. The Burmese were persuaded into a field and ambushed by Naresuan's armies. With his armies scatttered, Minchit Sra retreated back to Pegu.

Yuttahadhi

Battle of King Naresuan and Minchit Sra at Nong Sarai, SuphanBuri (mural painting by Phraya Anusatchitrakon, Wat Suwandararam, Ayutthaya).
In 1592, Nanda Bayin ordered his son to attack Ayutthaya again. Minchit Sra, along with the Lord of Pyay, Natshinnaung the son of the Lord of Toungoo, and the Burmese King of Lanna, led the Burmese into Siam. Minchit Sra himself went through Chedi Sam Ong peacefully and reached Suphanburi, while other came from the north. Naresuan was planning to conquer Cambodia, but then he had to change his intentions. Naresuan encamped his armies at Nong Sarai. The Burmese then arrived, leading to the Battle of Nong Sarai.
During the battle, the elephants of Naresuan and Ekathotsarot went mad and ran into the midst of the Burmese. Siamese Chronicles stated that there were fake Minchit Sras but Naresuan pointed out the real one from the honorary decorations. Naresuan then urged Minchit Sra to fight with him:
My brother, why do you hide yourself in the canopy shadows? Let us fight the elephant battle for our own honors. No future kings will do what we are going to do.


The personal battle between Naresuan and Minchit Sra was a highly-romanticized historical scene known as Yuttahadhi, the Elephant battle. After narrowly missing Naresuan and cutting his hat (on display in Bangkok) Minchit Sra was slashed to death on the back of his elephant. This was on Monday, the 2nd waning day of the 2nd month of the Buddhist calendar Chulasakarat Era year 954. Calculated to correspond to Monday, 18 January, AD 1593 of the Gregorian calendar, this date is now observed as Royal Thai Armed Forces day. Naresuan then built a pagoda on the site of Yutthahadhi as a victory monument. However, modern historians are still unable to locate the pagoda.
Naresuan intended to execute all the soldiers in the battle of Nong Sarai who had provided no support to him and his brother. Somdet Phra Wannarat - a bhikkhu - calmed Naresuan to get him to lift the punishment. Naresuan then instead ordered them to take Tavoy and Tenasserim.

Tavoy and Tenasserim

In 1593, Naresuan sent Siamese forces to lay siege on Tavoy - a Mon city - by the Minister of Kromma Tha and Tenasserim and Mergui by the Samuha Kalahom , all quickly fell. Nanda Bayin lauched Burmese fleets to recapture the cities. The Samuha Kalahom then seized the galleons at Mergui to construct a fleet and sailed and marched his armies on land to counter Burmese attack from Martaban. The Siamese were then able to repel the Burmese.

Capture of Lovek

After Yuttahadhi, Naresuan then launched his campaigns to subjugate Cambodia. He sent four armies to capture Champasak, Banteymas (modern Ha Tien in Vietnam), Siem Reap, and Naresuan himself Battambang - all to be joined at Lovek. In 1594, they all reached Lovek and looted Lovek to the grounds. King Borommaracha V fled to Vientiene. Naresuan took Borommaracha's brother Sri Suriyopor as captive and took his daughter as his concubine.
Naresuan left a Siamese army at Oudong to oversee Cambodia, only to be driven out by Rama Chungprey in 1595.

Capture of Martaban

As Burmese control over the tributaries had weakened, the Mons took this opportunity to free themselves. The Mon governor of Moulmein rebelled against Pegu and requested Siamese support. Naresuan sent troops to take the Mon city of Martaban that sided with Pegu. Nanda Bayin sent the Lord of Toungoo to Martaban but was repelled and retreated. Capture of Martaban exerted Siamese control over the Mon state.[2]

Invasion of Pegu



Naresuan eventually marched his troops to Pegu in 1595. He laid siege on the city for three months but was unable to enter. The huge forces of the Lords of Pyay, Toungoo, and Ava then arrived to free Pegu. Naresuan decided to retreat.
The Lord of Pyay staged a rebellion against Nanda Bayin in 1595, followed by Toungoo, Rakhine, Lanna, and Lan Xang. King Nokeo of Lan Xang prepared to march through Lanna to Pegu to rescue the Laotian captives. Noratra Mangsosri of Lanna (Nanda Bayin's brother) then put his kingdom under Siamese tributary to get Ayutthayan supports. Naresuan sent Siamese forces to prevent Laotian forces from entering Lanna.
After the series of upheavals in the Burmese Empire, Naresuan decided to invade Pegu again in 1599. Naresuan allied himself with Rakhine. However, the Lord of Toungoo feared that if Naresuan had taken Pegu the Siamese power would have been too large and might engulf Toungoo itself. So, the Lord of Toungoo encouraged the Mons to rebel against Siam. Naresuan then had to subjugate the Mon rebellions.
Toungoo finally took Pegu the same year with the help of Rakhine. Toungoo took Nanda Bayin and left for Toungoo. When Naresuan reached Pegu, what he found was only the city ruins. He requested Toungoo to sent Nanda Bayin back to him but Toungoo refused.

Invasion of Toungoo and Lanna

Naresuan laid the siege on Toungoo but readily failed. Naresuan then went back. He sent his brother Ekathotsarot to calm Lanna inner conflicts.
As in 1600, the Kingdom of Ayutthaya reached the greatest extend.

Death

Anaukpetlun crowned himself as the King of Ava to counter Toungoo and went on his campaigns to subjugate the Shans. However, the Shan King of Hsenwi was Naresuan's childhood friend. So, he marched armies to rescue Hsenwi. During his journey, however, Naresuan died in 1605.
According to Prince Damrong's Our Wars with the Burmese, King Naresuan died in 1605 during another battle with the Burmese, speared by Burmese soldiers as he attempted to climb over a garrison's wall in Tambon Thung Kaew, Mueang Hang.
However, recent studies of Burmese records by historians of Silpakorn University showed that he actually returned to Wiang Haeng, where he died of disease, probably smallpox.
His brother King Ekathotsarot became his successor as king.
According to the Shan, King Naresuan helped them win independence for the Shan State in 1600 with his ally, the Prince of Hsenwi. Both had been hostages at the Burmese court, and King Naresuan died while rushing to the aid of a friend of his youth, they say.
Many Shan believe King Naresuan was cremated and his ashes interred in a stupa in Mongton, in the southern part of the Shan State.

Thursday, September 16, 2010

Air Asia Ticket with 20% Discount ျဖင့္ ထိုင္းႏိုင္ငံကို လည္လည္သြားႏိုင္မည့္ အခြင့္အေရး။

ေလေၾကာင္းလိုင္းေတြက ေစ်းေလ်ာ့ေပးေနခ်ိန္ႏွင့္ ထိုင္းႏိုင္ငံရဲ႕ အဓိက စီးပြါးေရးတစ္ခုျဖစ္တဲ့ ခရီးသြား လုပ္ငန္းမ်ား ျပန္လည္ဦးေမာ့လာေစဖို႔အတြက္ ထိုင္းႏိုင္ငံအစိုးရႏွင့္ ခရီးသြားလုပ္ငန္းမ်ား ပူးေပါင္းေဆာင္ရြက္ေနၾကပါတယ္။ မၾကာခင္မွာပဲ (2010) ခုႏွစ္ကုန္ဆံုးေတာ့မွာျဖစ္လို႔ ဒီဇင္ဘာ ႏွစ္သစ္ကူးရုံးပိတ္ရက္မ်ားမွာ ထိုင္းႏိုင္ငံကို အလည္လာေရာက္ရန္ အေကာင္းဆံုးအခ်ိန္နဲ႔ အေျခအေနမ်ားက ဖန္တီးေပးလို႔ေနပါတယ္။ ဒါေၾကာင့္ ထိုင္းႏိုင္ငံကို လာေရာက္လည္ပတ္ဖို႔ စိတ္ဝင္စားမယ္ဆိုရင္ ၾကိဳတင္ဆက္သြယ္ေပးပါရန္အတြက္ သတင္းစကားလက္ဆင့္ပါးလိုက္ရပါတယ္။

ထိုင္းလွပ်ိဳျဖဴမ်ားက တိုင္းရင္းသားရုိးရာဝတ္စံုျဖင့္ ကျပေဖ်ာ္ေျဖ။

ျမဘုရား ပရဝဏ္အတြင္းမွာ နံရံေဆးေရး အႏုပညာတစ္ခု

Thailand Itinerary

3Night 4Days Visit to Bkk BOU




Thursday, September 9, 2010

အာရွ၏ သမိုင္းဝင္ ေနရာသို႔

Angkor Wat

အာရွႏိုင္ငံေတြထဲမွာမွ ဗုဒၶဘာသာဝင္ႏိုင္ငံလည္းျဖစ္၊ ေထရဝါဒႏိုင္ငံ တစ္ႏိုင္ငံလည္းျဖစ္တဲ့ ကမ္ေဘာဒီးယား ႏိုင္ငံသည္ ထိုင္းႏုိင္ငံအေရွ႕အရပ္တြင္ တည္ရွိျပီး၊ ထူးဆန္းတဲ့ ေရွးေဟာင္းလက္ရာမ်ားေၾကာင့္ နာမည္ ေက်ာ္ၾကားလွေသာ ဘုရားပုထိုး ေစတီမ်ားလည္းရွိပါသည္။


Angkor Wat is depicted in Cambodian national flags since 1863

ထိုင္းႏိုင္ငံမွ ကားလမ္းျဖင့္ သြားေရာက္ေလ့လာမည္ဆိုပါလွ်င္ ေန႔ခ်င္းေရာက္ႏိုင္ျပီး ခရီးစရိတ္ သက္သာလွတာေၾကာင့္ ယခုအခါတြင္ ျမန္မာႏိုင္ငံသားမ်ားသည္လည္း သြားေရာက္ လည္ပတ္ရန္ အထူးစိတ္ဝင္စားလာၾကျပီျဖစ္ပါသည္။


History (copy from http://en.wikipedia.org)
Angkor Wat lies 5.5 km north of the modern town of Siem Reap, and a short distance south and slightly east of the previous capital, which was centred on the Baphuon. It is in an area of Cambodia where there is an important group of ancient structures. It is the southernmost of Angkor's main sites.

The initial design and construction of the temple took place in the first half of the 12th century, during the reign of Suryavarman II (ruled 1113 – c. 1150). Dedicated to Vishnu, it was built as the king's state temple and part of his capital city, which itself was seventeen times bigger than Manhattan Island. As neither the foundation stela nor any contemporary inscriptions referring to the temple have been found, its original name is unknown, but it may have been known as Vrah Vishnulok after the presiding deity. Work seems to have ended shortly after the king's death, leaving some of the bas-relief decoration unfinished.[2] In 1177, approximately 27 years after the death of Suryavarman II, Angkor was sacked by the Chams, the traditional enemies of the Khmer. Thereafter the empire was restored by a new king, Jayavarman VII, who established a new capital and state temple (Angkor Thom and the Bayon respectively) a few kilometres to the north.

In the late 13th century, King Jayavarman VIII, who was Hindu, was deposed by his son in law, Srindravarman. Srindravarman had spent the previous 10 years in Sri Lanka becoming ordained as a Buddhist monk. Hence, the new King decided to convert the official religion of the empire from Hindu to Buddhist. Since Buddha was born and died a Hindu and since divisions between both the faiths appeared seamless, citizens were quick to follow a faith founded on tranquility without a need for material gain and power. This made the conversion relatively easy.[3] Hence, Angkor Wat was converted from Hindu to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned, its preservation being due in part to the fact that its moat also provided some protection from encroachment by the jungle.[4]

One of the first Western visitors to the temple was Antonio da Magdalena, a Portuguese monk who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decorations and all the refinements which the human genius can conceive of".[5] However, the temple was popularised in the West only in the mid-19th century on the publication of Henri Mouhot's travel notes. The French explorer wrote of it:

"One of these temples—a rival to that of Solomon, and erected by some ancient Michelangelo—might take an honourable place beside our most beautiful buildings. It is grander than anything left to us by Greece or Rome, and presents a sad contrast to the state of barbarism in which the nation is now plunged."[6]

Mouhot, like other early Western visitors, found it difficult to believe that the Khmers could have built the temple, and mistakenly dated it to around the same era as Rome. The true history of Angkor Wat was pieced together only from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site.

There were no ordinary dwellings or houses or other signs of settlement including cooking utensils, weapons, or items of clothing usually found at ancient sites. Instead there is the evidence of the monuments themselves.[7]

Angkor Wat required considerable restoration in the 20th century, mainly the removal of accumulated earth and vegetation.[8] Work was interrupted by the civil war and Khmer Rouge[9] control of the country during the 1970s and 1980s, but relatively little damage was done during this period other than the theft and destruction of mostly post-Angkorian statues.

The temple is a powerful symbol of Cambodia, and is a source of great national pride that has factored into Cambodia's diplomatic relations with its neighbor Thailand, France and the United States. A depiction of Angkor Wat has been a part of Cambodian national flags since the introduction of the first version circa 1863.[10]

The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on August 11, 1863. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Thai control since the Thai invasion of 1431 AD.[11] Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time.

During the midst of the Vietnam War, Chief of State Norodom Sihanouk hosted Jacqueline Kennedy in Cambodia to fulfill her "lifelong dream of seeing Angkor Wat."[12]

In January 2003 riots erupted in Phnom Penh when a false rumour circulated that a Thai soap opera actress had claimed that Angkor Wat belonged to Thailand.[13]


Evening view of Prasat Angkor Wat in the distance

Thursday, September 2, 2010

ဧရာဝဏ္ (Erawan)



လည္လည္သြားမယ္ လာခဲ့ကြယ္ (အပိုင္း-၂)
နတ္အေပါင္းတို႔၏ အၾကီးအကဲျဖစ္ေသာ သိၾကားမင္း စီးတဲ့ ဆင္မင္းကို ဧရာဝဏ္လို႔ ေခၚၾကပါတယ္ တကယ္ေတာ့ သူလည္း တန္ခိုးရွိတဲ့ နတ္သားတစ္ပါး ျဖစ္ပါတယ္။ ဆင္ေတြကို အေလးထားၾကတဲ့ ထိုင္းႏိုင္ငံသားေတြအတြက္ေတာ့ ေလးမ်က္ႏွာဘုရားလို႔ ေခၚတဲ့ ဧရာဝဏ္နတ္ဆင္မင္းကို ယံုၾကည္မႈအမ်ိဳးမ်ိဳးနဲ႔ ကိုးကြယ္ဆည္းကပ္ၾကပါတယ္။ ေနရာကေတာ့ ထိုင္းႏိုင္ငံကို လာေရာက္လည္ပတ္တဲ့ သူေတြ ေတာ္တာ္မ်ားမ်ား ေစ်းသြားဝယ္တဲ့ ေနရာမ်ားနဲ႔ နီးတာေၾကာင့္ အလြယ္တကူ ဝင္ေရာက္ ေလ့လာႏိုင္ပါတယ္။

ေလးစားစြာျဖင့္
bliss of us

“သုခအေပါင္းနဲ႔ ျပည့္စံုေသာ မဂၤလာႏွစ္သစ္ျဖစ္ပါေစ”


“ျမန္မာႏိုင္ငံ၏ ဒုတိယအိမ္ သို႔မဟုတ္ ထိုင္းႏိုင္ငံကို ဘုရားလည္း ဖူး၊ ေစ်းဝယ္ထြက္ရင္း၊ ကမ္းေျခေတြမွာလည္း အပန္းေျဖႏိုင္လို႔
သြားလည္ရေအာင္ေနာ္”




“Bliss of Us သို႔ လာလည္ၾကေသာ
ႏိုင္ငံတကာမွ မိတ္ေဆြမ်ားအားလံုး ေကာင္းက်ိဳးလုိရာ ဆႏၵမ်ားျပည့္ဝႏိုင္ၾကပါေစ”


ေလးစားစြာျဖင့္
bliss of us

Angkor Wat BBC Documentary Description Video Siem Reip

Too Much So Much Very Much

Tokunaga Hideaki

ဟင္နရီဆာနာဒါး ႏွင့္ အတူတူ ေရေႏြးၾကမ္း ေသာက္ၾကစို႔.....

St Luke's Garden Tower